20 Facts About Animals That Will Make You Smile The Use of Metaphor, Symbol and Myth in Spiritual Literature

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The Use of Metaphor, Symbol and Myth in Spiritual Literature

Ever since I was young I have been able to look at ordinary things like curtains, dirty clothes or the shadow on a bowl of water on a table and I have seen the most amazing things. Maybe you have had the same experience. Another example is driving, especially at night, when I’m tired. I have seen large animals, suspicious strangers and curious scenes in the hedgerows, under the trees and along the roadsides, which notice the proximity of nothing but a play of light and shadows.

The sport of the sun on the water doesn’t seem to have the same effect on me, because it doesn’t create strong images where no one really exists. It is more reminiscent of the spirit in life, because it has an ephemeral enchanting quality. This greater quality corresponds to the sense in which God is shooting through the relative world, which is time and space bound. In Hindu philosophy the three human states of waking, dreaming and sleeping – which comprise human life – are transcended and embodied in the fourth state, which is called turiya. To sublimate matter even further fifth state of riot is the indivisible impurity of unchanging pure consciousness.

The Hindu narrative presents us with a problem. Wise and possible, it may lead us to ask the question: How do we speak the unspeakable? How do we use words to describe what is beyond words? The answer is through design, mythology and the use of symbols. Much like words (and words are even symbols of course) symbols refer to something larger than themselves.

Now sometimes it is fun to play with words for themselves. When we do that, even words that may seem profound do not have a real meaning, of something beyond them. They are literally translated and understood to be shallow, shallow and lacking in deep meaning. In contrast the words used with precision and accuracy partially veil the confusion and lead us to understanding.

But when are laws or legends symbolic and when are they real? Because it is important that we know the difference.

Fantastic and wonderful events are attributed to spiritual and religious adepts. Some of these accounts make wonderful reading, from the curious to the glorious. There is an unbelievable story of Tikku-Baba, a fakir who had advanced powers and performed many miracles. One night, a young fakir who used to do work for Tikku-Baba returned to the big fakir’s house to find Tikku-Baba’s broken body, and his bones were neatly piled up. Fearing a terrible massacre had taken place the young fakir fled. But filled with curiosity he returned in the morning. To his surprise he found Tikku-Baba in full health, beaming and carrying on as usual.

The apparently impossible events were made more difficult to calculate when told by Nisargadatta Maharaj, a wise master who was very quick to dismiss aspiring adepts for their lack of logical thinking.

In another fantastic story, this time from the Sufi tradition, mercy is hidden by cruelty. Every family is a disciple of a Sufi master. One of the children had a naturally smiling face. One day the master asked the boy, “Why are you smiling?” The boy was smiling. In front of the whole family, the Teacher beat the boy with his stick until he broke. The boy kept a smile on his face. The master took a heavy stick and continued to stretch it until his head looked over his shoulder and his shoulder looked into his body. When the boy ate many broken bones, the master’s flesh and blood entered and he ate the betel nut. When he came out, he pointed to the blood pools and said, “Who is lying there?” Then, in a commanding voice, he shouted, “Get up!” And the boy got up without a scar or any sign of injury, completely. The master announced that the child had now become a Wali (Saint) and he was one for the rest of his life. This is the love of the most cherished family and the Master has accomplished in less than an hour what would have been expected to take many years or lifetimes.

Again the reasonable minds of Sufi leaders like Irina Tweedie or Llewellyn Vaughan-Lee (who published this story) seem to consider this a true story, because it is clearly witnessed and told by their leader, Bhai Sahib Sufi master.

Metaphor, symbol, myth are visible communications and speech of choice for spiritual truths, which may not be truly expressed in any other way. What did you do? Because spiritual truths are not the same thing. Spirituality is of spiritual life, to progress and freedom and ultimately to God or God, Brahman, the Supreme. We have many names for numinosity precisely because it is so difficult to describe and when we get into a two-sided holy war about it, it is usually because we have attached symbols and learned what they stand for. for.

There may be another way to use words if we have their meaning in a different way. Defending actor Steven Seagal, who destroyed his Hollywood career by making a film about world pollution which preceded Al Gores’s. The Inconvenient Truth by more than ten years, psychologist Robert Trager explained, “Part of Steven lives in Japan as long as he is Japanese, and in Japan the truth is not as important as the emotional truth. In Japan there is another level of truth. , one where literal truths are not as important as social and emotional truths.”

Emotions prevail over scientific truth in the writing of Laurens van der Post: “Time becomes slow, because it is not only movement in and through space but also thought in feeling, and when feeling is fixed in an unforgettable moment, time is only half . come.”

So, literal, symbolic, emotional, true, fantastic, figurative, actual, representative, abstract or symbolic? The answer is of course that they can be any, maybe, most, some or all of these. But the subject here is the use of symbols and metaphors to convey spiritual truths, or truths. Sometimes the word is used to simply lie.

Amazing events are, of course, not always as amazing as they seem. India’s sea tricks have been worrying: Sai Baba may not have cleared it vibuthi or ornaments out of thin air and not every seed circle spread out to be the work of alien life form.

Now transformed into a mad-wisdom school of spirituality, what does it mean when in the fifteenth century, the “intelligent madman” Drukpa Kunley is said to have taught a female disciple in meditation, who gave him a spell and sent him to a cave to meditate. Apparently, a year later, he came back to find that there had been a great fire and that the entrance to the cave had been open for several months. But when he saw him, he was alive and well, even though he had only spent three days in the cave the year before. After a short period of instruction he claimed to have attained Buddhahood.

When the modern spiritual teacher Adi Da Samraj died, there were two hopes: first, that he would rise from the dead; and, secondly, that his body would show no signs of decay, showing that he was a great yogi, they both disproved. Does this contradict Adi Da or simply show that his followers are actually making puns?

Spiritual metaphors are symbols on reality (ie the reality of relative existence). When the symbolism and symbolism become confused, they are disappointed and discouraged. A philosopher, less than a spiritual disciple, is ultimately an illusionist and a lover of wealth. In his mind doing and having priority over eating and being close to being and getting people closer to God. We meet the divine through our identification with him, through the manifestation of those supernatural powers, and magical methods developed through our spiritual discipline, sometimes known as siddhis.

Siddhis are perfections or achievements mentioned in Mahabharata. Clairvoyance, levitation, bilocation and materialism are a few examples. However the further search for the emergence of siddhis will lead us to more eternal realms: knowing the past, present and future, accepting heat and cold, knowing the hearts of others, not allowing oneself to be dominated by another. . Some are elementary meditative experiences, such as experiencing yourself as infinitely small or large, heavy or weightless.

Sometimes mystery is caused by misinterpretation, as in the mystery surrounding the virgin birth. Virgin simply means “virgin”. In the original Latin the word refers to sexual indifference or “unconsciousness”. So virgin birth means “born from a virgin”. Such harm is done in the wrong thinking of the word apocalypse. Rather than the end of the world, it actually means “revealing the veil” or “revealing”. Inside kaliyugadeception, illusion and falsehood must be overcome and the truth accepted and accepted.

I have seen truth in a grain of sand, god in the soul, eternity in the ocean and infinite mystery in the air. None of this pressured me to become a worshiper of nature, anthropomorphizing natural phenomena or starting a religious cult. Metaphor and symbol are the ways that those of us who are born to communicate infinite truths and immortal wisdom try to help others to understand.

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