2020 Is The Year Of What Animal In China The Agarthean Gods and Goddesses

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The Agarthean Gods and Goddesses

Brief information on Agartha

1) In the middle of the last century, an American geologist George Wight tried to explore the caves and underground areas of our Earth. He believes that there are not only civilizations in the world, but also our surface. With a small group of enthusiasts he began to explore many caves until they found something really amazing underground in the American state of Arkansas. George Wight got in touch with this subterranean civilization and then all evidence and records that existed in the upper world (on the surface) began to mysteriously disappear.

2) In Slovakia we have an interesting story about a mysterious moon pole described by Antonin Horak. His article first appeared in a speleological journal in the USA (in March 1965) where he emigrated after World War II. Mr. Horak had joined the (Czechoslovak) anti-Nazi movement in World War II and when German soldiers wounded him one unfortunate day, he hid in a nearby village where a man was arrested he went into a cave near Zdiar. Mr. Horak saw a rock cut (almost) vertical tunnel of endless weekend shape. Jacques Bergier, a famous French mystery writer, described Horak’s discovery as one of the great miracles awaiting his discovery.

3) A famous British explorer, Percy Fawcett, reported that in the Brazilian forest of the Matto Grosso region “eternal lights” have been observed which – as the Indians say – have burned here continuously for many years. Percy Fawcett is a supporter of the mythical Atlantis and is lost here. Some people say you go into this underworld.

4) Admiral Richard Evelyn Byrd, Jr., was a famous US Navy admiral and his secret diary revealed notes on entering the empty space: “We have let you in here because you are noble and well known on Earth. , Navy.” His diary also contains notes on seeing UFOs with swastikas on them: “They were quickly closed next to each other! They are disc shaped and have a nice quality to them. They were close enough now to see the marks on them. It’s like a Swastika!!!”

Nagas (called Sarpas) and Agartha in Hindu mythology

Lord Shiva always wears cobras as ornaments around His neck. The snake represents power and fear. The theriomorphic (human-animal) forms of the Nagas can be traced back to the times of the Indus Valley Civilization (2500-1800 BC). Nagas are almost always associated with Lord Shiva and hence many of their images are found inside Shiva temples. Snake worship (ophiolatry) is an ancient cult that has been practiced throughout the world and not only by Indians. “Naga” is the Sanskrit word for cobra. In Hindu mythology, the poison of Naga or Nagini, although deadly, also carries the elixir of immortality.

Agni Purana says (Part 8, Geography, Astrology and Time Cycles): “Under the earth is the underworld. This too, has seven regions and their names are Aata, Vilata, Sutala, Taketala, Mahatala, Rasatala and Patala.”

The supreme Naga is Shesha, the couch of Lord Vishnu; also known as Ananta, it represents eternity.

The Mahabharata mentions the Nagas as the sons of Kadru and Kasyapa. Only the parentage of Manasa (Queen of Cobras) is disputed. Some stories say that she is the daughter of Lord Shiva.

The Nilamata Purana is a Naga Purana dedicated to the Kashmir region. Nila, the King of the Nagas of Kashmir, is described here.

Mayashilpa (an ancient text, part of the Shilpa Shastras, a group of Hindu texts that describe manual arts) describes the Seven Great Nagas: Vasuki (sometimes also called Basaki), Takshak, Karkotak, Padam (also called Padma) , Mahapadam (also called Basaki). called Mahapadma), Sankhpaul (also spelled as Sankhapala), and Kulika.

Hindus know the Hollow Earth or Agartha as Patala. In the Markandeya Purana (Canto XXIII – Kuvalayasva’s visit to Patala) it is written: “And they dragged him there, they took the prince to Patala; and in Patala he saw them both as young Nagas, beautiful with the jewels in their headdresses, showing. svastika symbols.”

The five most important Nagas

All the Great (Maha) Nagas are brothers, Shesha is the eldest among them.

Ananta or Shesha is the King of all Nagas; according to Bhagavata Purana, he is the supreme Avatar of God.

Vasuki is a devotee of Lord Shiva and one of the Naga Rajas (Kings of Nagas).

Takshaka or Taxak is mentioned in the Mahabharata (Book 1, Adi Parva, Paushya Parva, Chapter III): “Uttanka replied, ‘Sir, Taksaka, the Naga king, interfered with my work, and I had to go to the land of the Nagas. “

Karkotaka was a powerful Naga king with great magical powers.

Pingala is related to the myth of the “Four Great Treasures”.

Eight important Nagas

Hindu Puranas also describe “eight great serpents” or “Ashtanagas”; These three Nagas, if added to the list mentioned above, would make the number eight: Padma, Mahapadma, and Kulika.

Mother Goddess was born Snake

Karumariyamman, depicted with a five-headed cobra rising above his crown, is the first of the south Indian Mother Goddesses worshiped in the rural areas of south Asia. She is not a Nagini (a female Naga), but the first form of Durga (the Divine Mother) who takes her first form as a cobra. Also known as Mari, Maariamma, Amman, she is closely associated with the Hindu goddess Parvati (Durga). Striking is the phonetic similarity of her name Mari to the Christian Mary (mother of Jesus).

Surasa and Naga Mata are alternative names for the Snake Mother (Mother God in the form of a snake).

Hindu snake festivals

Nag Panchami is a snake festival celebrated by Hindus once a year (in summer). The following five Nagas are worshiped on this auspicious day: Ananta, Vasuki, Taxak, Karkotaka, and Pingala. However, Hindus may choose other Naga deities in place of the above in accordance with their local customs (for example, Manasa appears among the Nagas who are worshiped on Nag Panchami).

Naga Chaturthi Osha is a fast observed by women in Orissa (a state in India) on the 14th day of the bright twelve days of Kartik (September-October).

Other Nagas

The word “Nagas” also refers to the historical warrior class of India and some scholars say that this caste used cobra hoods as part of their clothing.

Gogaji is a folk deity of Rajasthan (India). He is a local warrior hero who is revered as a snake god.

Iggutappa, the snake god, is an incarnation of Lord Subramani (Lord Murugan-Skanda, the youngest son of Lord Shiva).

Kaliya is a poisonous and angry Naga who lives in the Yamuna River.

Ketu is the body of Rahu; they form the head and tail of a Naga.

Naagarajavu (snake god) is a deity in Chenkara, a small village in Alappuzha, India.

Nagaraja is a combination of two Sanskrit words – Naga (cobra) and Raja (king). A few great Nagas are Nagarajas – for example, Vasuki, Takshak, and Ananta. The term Nagaraja also refers to all these three snake deities.

Naka tampiran is a common snake deity in many south Indian villages.

Sri Kalahasti represents the three fierce devotees of Lord Shiva: Spider, Snake, and Elephant.

Asvasena Naga was the son of Takshaka; he lived in the Khandava forest (an ancient forest mentioned in the epic Mahabharata).

Naginis (female Nagas)

Kadru is the mother of the Hindu patriarch who has a sister Vinata. They also call him a one-eyed deity like Manasa. She is Sarpamatar, or “Mother of Serpents.” Both Kadru and Manasa are sisters and both also have the name “One-eyed God” (see Manasa below to learn why the word “one-eyed” is used for this deity).

Khhodiyar Maa is a great Naga goddess with a crocodile as her husband. Its history begins around 700 AD when it became famous.

Manasa, also known as Padmavati (the one with the lotus) or Vishahara (the destroyer of poison), is the Hindu Queen of the underworld (analogous to the Greek goddess Persephone); She is Vasuki’s sister. Manasa was born on a lotus leaf when Lord Shiva’s sperm touched the banks of Kalidaha Lake, a lake in Rajnagar (a city in West Bengal).

Manasa is called the “one-eyed” goddess because Parvati burned one of her eyes. The reason he did that was because he was jealous of her.

Neta Devi is the sister of Manasa Devi.

Ulupi, daughter of Naga, married Arjuna; and they had a son Iravat.

Colors of Nagas

Vasuki – white pearl; Taksaka – bright red; Karkotaka – black; Padma – rosy hew; Mahapadma – white; Sankhapala – yellow; Kulika – red. These big snakes have two tongues and a fang that is covered with seven snake heads on their human body which carries precious jewels.

Gems of the Nagas

Naga Mani is the term used for “cobra gems”; they appear in many colors and also have references among sacred Hindu texts. Some of them, even at night, shine brightly.

Snakes in mythology outside of India

Snakes are often seen as guardians of the underworld, messengers between the upper and lower worlds. The Gorgons in Greek mythology were snake-women whose eyes would turn flesh to stone; The most famous of them is Medusa (with snakes in her hair).


Ayida-Weddo is the Haitian Rainbow Serpent Goddess.

Gukumatz (Kiche Maya) is a winged serpent god and creator.

Kukulkan (“winged serpent”) is the name of an important serpent deity of South America. There is a serpent deity in other cultures of Mesoamerica. Kukulkan is closely related to Gukumatz of the Kiche Maya and to Quetzalcoatl of the Aztecs.

Zombi is the name of a snake deity in some West African Vodun and Haitian Voodoo cults.


Mizuchi is a Japanese snake-like creature.

Yato-no-kami is a snake deity in Japanese mythology.


Bashe is a giant snake in ancient Chinese mythology that eats elephants.

Gong Gong is a Kannada water god (sea monster) who resembles a snake or a dragon.

The white snake is a snake mentioned in an ancient Kannada legend.

Xiangliu is a nine-headed snake slayer in Kannada mythology.

Zhulong is a red draconic sun god in Chinese mythology. He has the face of a man and the body of a snake.


Mamlambo is a deity in South Africa and Zulu mythology who is described as a large snake-like creature. Mamlambo in Zimbabwe can be identified with Inyaminyami (the snake goddess of the Zambezi) and with the goddess Mamiwata of West Africa. There is a theory that is acknowledged by researches that India and Zimbabwe have long connections and that Tantrism can be practiced in Mumbahuru, “Great Enclosure” (“house of the great woman”); archeologists found things of Indian origin here.

old europe

Lamia is a Naga-like daemon in Greek mythology.

Persephone, daughter of Zeus and Queen of the underworld, was a Greek underworld goddess; it is the Greek equivalent of the Hindu snake god Manasa.

Sirona was a deity worshiped mainly in East Central Gaul (a region in Western Europe) in Celtic mythology. Many inscriptions depict him carrying a snake.

Ancient Australian history

Snake gods are: Ungud, Galeru (or Galaru), rainbow snake; Dhakhan is described as a large snake with a large fish tail; Wollunqua (or Wollunka, Wollunkua) is the serpent-god of rain and fertility; Julunggul (Arnhem Land) is the goddess of rainbows and fertility also known as Kalseru; Akurra is the snake god of the Aboriginal people of South Australia.


Mehen, which means “the coiled one” refers to the ancient Egyptian mythological serpent deity.

Wadjet is an Egyptian serpent deity.


Christians only associate snakes with the Devil, and it may be that, in our early history, snakes actually existed as intelligent beings, both good and evil. These verses from the Bible (John 3:14-15) prove that the snake is a symbol of power: “And just as Moses lifted up the bronze serpent on a pole in the wilderness, so the Son of Man cannot be lifted up; that everyone who believes in him will have eternal life.”

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