According To Descartes There Is No Proof That Animals Inspirations Behind the Hippie Movement: A Comparative Philosophical Analysis of Ideology

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Inspirations Behind the Hippie Movement: A Comparative Philosophical Analysis of Ideology

In ancient Greece, cynics claimed citizenship and were strong advocates of free speech. Their most famous leader was Diogenes (400-325 BCE) who was often called “the dog” and was known to live in the bath. In fact, the word “cynic” itself refers to a dog since many of the group’s followers chose to avoid social gatherings and live in a natural, animalistic state. It even included urinating and defecating in public and having as few worldly possessions as possible.

Their philosophical stance was to rebel against accepted, often corrupt, corrupt and materialistic attitudes. They said that the rules of morality are false and that people can be rational and social, but they still belong to the animal group and should not aspire to have the so-called higher morals. Plato used to say that Diogenes is “Mad Socrates”.

The romantics of the nineteenth century were another group that may have inspired the hippie movement in the 1960s. Lovers feel out of touch with a world that is growing more modern and rational and that seemed to be out of touch with personal feelings and nature. They argued that people cannot be reduced to simple scientific methods and that the Age of Enlightenment’s focus on reasoning and rational thinking was wrong because it ignored a major part of the human form, the power of thought.

Ideas of love and all kinds of passion, no matter how destructive or irrational, were raised; expressing the depth of man and his ego were the main concerns of the group. Likewise, lovers played an important role in the formation of national identity and personal growth.

The hippies themselves began to reject accepted customs and laws imposed on them by the government and their entire conservative community. Like the cynics, they decided to follow the traditions of the people by not cutting their hair and wearing their own clothes and often raging against the deceitful habits of their age, especially the beautiful and well-decorated family. 1950s.

Ahippie was similar to a romantic group because they tended to act on impulse rather than logical thinking. They ignored the restrictions that prevent them from having freedom and with the help of changing the issues about sex, they helped redefine the role of men or women when they challenged strict principles on the subject of love and marriage.

The fact that the hippies used drugs was not new since lovers had already tried hallucinogenic drugs, especially absinthe and opium, which they saw not only as a means of increasing trance but also as a means of bringing creativity.

Beliefs about returning to nature and living in harmony with it were strongly encouraged by Margaret Mead’s human studies, especially her work called Coming of Age in Samoa in which she showed that there are other ways of life that occur in different communities. the world. It seems that the Samoan people lived in harmony with nature and considered themselves free because they felt that they were not allowed to do the bad and restrictive things that people who lived in today’s society.

As we can see, even today’s movements have no roots and foundations in the past but those past events can work, consciously or unconsciously, as inspiration or food for future generations. For example, technological development is often associated with environmental and other environmental issues, especially since the industrial revolution. In addition, arguments with fixed and unchangeable conditions and patterns of life have been common since ancient Greece and tend to return in different periods, similar to Vico’s view of history.

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